Revelation Bible Study
January 24, 2007
Focus: 6:1-8:5, part 2
What
about the horses? (Revelation 6:1-8)
- The imagery comes from
Zechariah. In Zechariah 1:8-11,
the prophet has a vision of a man riding a red horse; behind him are red,
brown, and white horses. Zechariah
learns these have been sent by God to go throughout the earth. Zechariah 1:8-11 says: 8 In the night I saw a man riding
on a red horse! He was standing among the myrtle trees in the glen; and
behind him were red, sorrel, and white horses. 9 Then I
said, "What are these, my lord?" The angel who talked with me
said to me, "I will show you what they are." 10 So
the man who was standing among the myrtle trees answered, "They are
those whom the LORD has sent to patrol the earth." 11 Then
they spoke to the angel of the LORD who was standing among the myrtle
trees, "We have patrolled the earth, and lo, the whole earth remains
at peace."
- The first horse – white: this
is the conquering horse. John
could be reminding the readers that God is in control.
- The second horse – red: this
is the war conflict / war horse.
John could be reminding his readers again that God will bring about
justice to those who soak in injustice.
- The third horse – black: this
is the famine horse. John could be
reminding his readers about the affects of famine on the earth. Food becomes very high-priced and
scarce. But again, God is in
control.
- The fourth horse – pale: this
is the death horse. John could be reminding his readers that death often
accompanies sin and sinful living.
What
about these first 4 seals?
- Are they chronological events
in human history? They don’t seem
to be presented that way. The only
chronology is the order in which they are opened.
- Are they 4 distinct
plagues? Again, it doesn’t seem
so.
- What about the overlap? The 2nd and 4th
seals seem to involve death. The 3rd
and 4th seem involve famine.
And the 1st seal seems to stand alone…but doesn’t seem
necessarily bad.
- The 1st seal has a
white horse. White often has
positive associations with it (Revelation 1:14; 3:18; 6:11; 14:14;
19:11). It seems that John
presents the white horse and its rider as positive and most likely it’s
Jesus. The bow that the white horse
rider carries could by pointing to a judge-like characteristic of the
rider. See Psalm 7:11-13. The opening of the 1st seal
also sets in motion judgment.
- The 1st four seals
begin and end with Jesus.
Last
time, our discussion brought in the figure of the Antichrist. It’s probably as good a time as any to stop
and look at this figure.
First,
the passages the specifically mention the antichrist:
1 John 2:18 Children, it
is the last hour! As you have heard that antichrist is coming, so now many
antichrists have come. From this we know that it is the last hour.
1 John 2:22 Who is the
liar but the one who denies that Jesus is the Christ? This is the antichrist,
the one who denies the Father and the Son.
1 John 4:3 and every
spirit that does not confess Jesus is not from God. And this is the spirit of
the antichrist, of which you have heard that it is coming; and now it is
already in the world.
2 John 1:7 Many
deceivers have gone out into the world, those who do not confess that Jesus
Christ has come in the flesh; any such person is the deceiver and the
antichrist!
Note these passages are all in
1st and 2nd John.
In these passages, the antichrist is defined as anyone who denies the
reality of the human Jesus.
Two passages refer to “false
Christs.”
Mark 13:22 False
messiahs and false prophets will appear and produce signs and omens, to lead
astray, if possible, the elect.
Matthew 24:24 For false
messiahs and false prophets will appear and produce great signs and omens, to
lead astray, if possible, even the elect.
We should
remember about these passages that there were many false messiahs running
around.
Apocalyptic thought as it
developed in the Hebrew culture came to see history as divided into two ages –
a present evil age in which there was no hope for redemption and a second age,
a new age, which would be a glorious time for the people of God.
- Before a new age could
begin, a period of persecution must happen or run its course. See Mark 13; 2nd
Thessalonians 2.
- This period of
persecution is often described as the Tribulation. Those who believe in a literal
tribulation believe it comes immediately before the return of Jesus where
he sets up his millennial kingdom.
- It is during this period
of the tribulation that the figure of the antichrist appears.
Was/is the
antichrist a literal person?
- It was characteristic of
Hebrew thought and culture to describe entire movements or eras in terms
of one person or era. Usually the
name of the person was thought to have inaugurated the movement. For example, since Moses was the first
great law giver, all law goes back to Moses. Solomon was the first to champion wisdom in the biblical
world so wisdom goes back to Solomon.
When persecution came, people spoke of it as if all persecution
went back to the one who was considered the leader of the persecution.
- In Daniel, the persecutor
was Antiochus IV Epiphanes, ruler of the Seleucid Empire. He’s depicted as a little horn with a
big mouth (Daniel 7:8, 20, 25; 8:9-12, 23-25; 11:36-39).
- In Revelation, the
persecutor is pictured as a beast (Revelation 13) and a harlot seated on a
beast (Revelation 17).
- To people familiar with
apocalyptic imagery, there was no real mystery about what these images
represented.
What about
Revelation 13 for further study?
- Revelation 13 seems to be
the most often used passage to identify the one persecuting the
Christians.
- Throughout history,
different figures have been speculated about as to whether they were the
one: (a) during the crusades, it was the Muslim Empire; (b) during the
Protestant Reformation, the Roman Catholic Church and the pope was
considered…and we should remember that the Protestant leaders were
considered by the Roman Catholic side! (c) Napoleon was considered during
the 18th and 19th centuries; (d) two Germans, Kaiser
Wilhelm and Adolf Hitler, were considered; (e) Russian leaders – Joseph
Stalin and Gorbachev were considered; (f) even Henry Kissinger!
- In Revelation 13:16-17 it
speaks of a “mark.” Social
Security numbers have been pointed to as the “mark.” The UPC codes on products have been
pointed at. There’s a giant
computer in Belgium called, “the beast” that assigns everyone a number in
3 groups of 6 numbers each…i.e., 666!
- Revelation does not
predict or identify any of these.
We should remember again that Revelation was offering hope for
people in that present time.
More on Revelation
13
- Remember that in
apocalyptic writing, beasts often represent nations. Heads of beasts represent rulers.
- What nation at the time
of Revelation’s writing ruled the world and was also persecuting
Christians? Answer: Rome. Most likely, the first beast mentioned
in Revelation 13 is Rome.
- The second beast is
probably an outpost for worshipping the Roman emperor outside of
Rome. We know that Pergamum did
just that (see Revelation 2:13).
- The reference to a “mark”
(Revelation 13:16-17) most likely refers to the practice of branding
slaves for ownership. It points to
an identification with false worship.
- In Revelation 13:17 the
beast is identified by its number.
We’re confused by this but in ancient thinking, they were not. In the ancient world, people often
counted by using letters of the alphabet.
Our number system, remember, was not introduced until the Middle
Ages. Numerical values were
assigned to each letter of the alphabet.
So, each name was also a number.
- So, is there a Roman
ruler that fits the 666 or the 616 number that some manuscripts have? Nero in Aramaic seems to fit whether
you spell it Neron Caesar (666) or Nero Caesar (616). He fits the time and place in which
Revelation was written.