Ten Questions On The Day of Atonement
Leviticus 16
Session #5, “Through The Bible Study”
It was an act of purification of people’s sins. It was a gift from God that allowed them to be ‘righted’ in their relationship with God.
It allowed people to go into their new year with a clean slate.
Both the priests’ sins and the people’s sins were atoned for.
The atonement is central to Christianity. The images of atonement in the Old Testament are some Jesus used to describe what his mission from God was.
Aaron was
the high priest.
Jesus is both our high priest and our sacrifice.
Aaron needed to put on his best clothes and cleanse his body.
Cleansing oneself in that day not as easy as jumping in the shower today. The act of cleansing points to the preparation to be in the presence of God.
We are all sinners. This also speaks to God’s holiness. Because God is holy, nothing unholy can be in God’s presence. God provides a way for us to be holy through atonement. In Leviticus, it happened through sacrifices. In our case, it happens through Jesus.
Wages of sin is death. There’s no condemnation for those in Christ (Rom. 8.1). There is freedom from Christ (Gal. 5.1).
Azazel can be variously interpreted. The Greek version of the Old Testament or Septuagint simply translates this word ‘for sending away.’ Azazel was also believed to be a demon that inhabited the desert.
The goat
was definitely not a gift. The goat was
being sent to it’s destruction.
The word
we use is scapegoat.
Christ
became a curse for us – Gal. 3.13
Christ
became a fragrant offering and sacrifice for us – Eph. 5.2
Christ
became a ransom for us – Mk. 10.45.
Reconciled to God.